|
Advaita |
Non-duality; unicity: also a sub-division of Vedanta philosophy.
|
|
Aham |
'I'. |
|
Aham-vritti |
The 'I-thought', the limited feeling of 'I-ness'. |
|
Ahamkara |
Ego. |
|
Ajnana |
Ignorance of one's own true nature. |
|
Ajnani |
One who is ignorant of his true nature. |
|
Ananda |
Bliss: happiness; joy. |
|
Asana |
Posture, especially a posture adopted for meditation. |
|
Atma-Vichara |
Self-enquiry, the practice of scrutinizing or attending to the feeling 'I' in order
to find out 'who am I'. |
|
Atman |
Self, the true spiritual Self, as opposed to body-mind identity. |
|
Avatar |
Divine incarnation. |
|
Bhajan |
Singing of devotional songs. |
|
Bhakti |
Devotion; love( of God) |
|
Bhakti-yoga |
The discipline or path of devotion; the practice of loving devotion to God as the
Supreme Being of Love, Peace and Grace. |
|
Brahman |
Supreme Being: The Ultimate Reality; The Absolute. |
|
Chakra |
One of the main yogic centers in the body. |
|
Chit |
Universal consciousness. |
|
Chitananda |
The bliss of pure consciousness. |
|
Darshan |
The blessing derived from being in the presence of a holy person. Grace of the Self. |
|
Dharma |
Teaching. |
|
Dhyana |
Meditation; contemplation. |
|
Gita |
Song. |
|
Gunas |
The basic attributes or energetic/material qualities that underlie and operate the
world process: Satva, Rajas and Tamas. |
|
Guru |
A true spiritual teacher, who is one with God or the real Self. |
|
Guru-kripa |
The Grace of the Guru. |
|
Hridayam |
The Heart, which is the real Self. |
|
Ishwara |
God; The supreme personal God of Hinduism. The Inner Being and guide. |
|
Jagrat |
Waking state or waking condition. |
|
Jagrat-sushupti |
The state of wakeful sleep, in which there are no thoughts but in which there is
full awareness of the existence-consciousness 'I am'. |
|
Japa |
Repeating the name of God; repetition of a mantra. |
|
Jiva |
Self, as conditioned by body-mind; individual soul. |
|
Jivan mukta |
One liberated while still alive. |
|
Jnana |
Knowledge, particularly spiritual knowledge. Knowledge of the Self. |
|
Jnani |
'One who knows'; a liberated or enlightened one. It is not an experience of true
Knowledge, it is Knowledge itself.
'There are no jnanis, only jnana'- Sri Ramana Maharshi. |
|
Kama |
Desire; lust. |
|
Karma |
Three principle meanings:
- action,
- consequences of actions,
- destiny.
|
|
Karma-yogi |
One whose actions are not motivated by desire for personal benefit or by any other
kind of attachment. |
|
Kevala nirvikalpa Samadhi |
A temporary state of Samadhi or Self-absorption. |
|
Kosa |
Sheath; covering. |
|
Kundalini |
The primordial cosmic energy located in the individual. |
|
Lila or Leela |
The sport or Play of God. |
|
Maharshi |
A great Sage. |
|
Mantra |
A sacred formula used for japa or repetition. |
|
Mauna |
Silence. |
|
Maya |
Illusion.
The illusory power of appearance. The force which projects the entire world of duality
and causes us to loose consciousness of our nature as Brahman, the Absolute.
The world appearance itself, and more particularly the primordial illusion of identification
with the body-mind. |
|
Moksha |
In Indian philosophy, the emancipated state of the jiva or individual soul; Release;
freedom from the rounds of rebirth (samsara); Self-realization. |
|
Muni |
Silent one; sage; jnani. |
|
Nama |
Name. |
|
Namaskar |
The act of obeisance. |
|
Neti-neti |
'Not this, not this', negating all names and forms in order to arrive at the eternal
underlying truth. |
|
Nirguna |
Without attributes. |
|
Nirvana |
The state of liberation or egolessness. |
|
Nirvikalpa Samadhi |
The state of Self-absorption. |
|
Om |
According to Hinduism, it is the primordial sound from which all creation springs.
It is the most important element in most mantras. |
|
Pandit |
A learned man; a scholar; a man of wisdom. |
|
Para |
Supreme. |
|
Parabrahman |
The Supreme Absolute. |
|
Prana |
Vital energy; vital breath. |
|
Prarabdha |
Destiny, the portion of the fruit of one's actions which are allotted to be experienced
in this lifetime. |
|
Prem |
Divine love (for God). |
|
Puja |
Worship. |
|
Purusha |
The Self which abides in the heart of all beings. |
|
Rajas |
One of the three aspects of cosmic energy; passion; creativity; restlessness. |
|
Rishi |
A Sage. |
|
Sadhana |
Spiritual practice. |
|
Sadhu |
Wandering ascetic; monk. |
|
Sahaja |
Natural state. |
|
Sahaja jnani |
One who abides in the natural state, having attained self-knowledge. |
|
Sahaja nirvikalpa Samadhi |
The permanent and natural state of Samadhi or complete Self-absorption. |
|
Samadhi |
The state of Self-absorption, in which ( as defined by Sri Ramana Maharshi ) ' there
is only the feeling 'I am' and no other thoughts'. |
|
Samsara |
The state of mundane activity or worldly existence. |
|
Samskara |
A mental impression or tendency continuing from former lives. |
|
Sannyasa |
Renunciation. |
|
Sannyasin |
A renunciate. |
|
Sat |
Existence; Being; reality. |
|
Sat-chit |
Existence-consciousness. |
|
Sat-Guru |
The true teacher, no different from ones true Self; the highest Guru. The inmost
Reality. |
|
Satsang |
Association with the wise; being in the presence of someone who has realised the
self. |
|
Satva or Satwa |
Light; purity; loving kindness; compassion. |
|
Shakti |
Energy; power; force of The Supreme Being. |
|
Shanti |
Peace. |
|
Siddha |
A perfected Yogi. |
|
Siddhis |
Occult powers. |
|
Susupti |
Deep sleep state. |
|
Svapna |
Dream. |
|
Swarupa |
Essence; essential nature; true nature of being. |
|
Tamas |
The guna or quality of inertia, resistance, stupidity, ignorance; also the claiming
of doer-ship; one of the three gunas. |
|
Tattva jnani |
One who knows the Reality. |
|
Turiya |
The state transcending waking, dreaming and sleeping; superconscious state; also
called the fourth state. |
|
Turiyatita |
Transcending the fourth state. |
|
Upanishads |
The later and more philosophical portion of the the Vedas ( the oldest of
the Hindu scriptures). |
|
Vairagya |
Desirelessness; dispassion. |
|
Vasana |
Mental tendencies. Latent tendencies, repressed subconscious identification; subtle
desire. |
|
Veda |
A scripture of the Hindus. |
|
Vedanta |
The end of the Vedas. |
|
Vichara |
Self-enquiry; inquiry into the nature of the Self. The quest 'Who am I?'; see 'atma-vichara'. |
|
Vichara marga |
The path of self-enquiry. |
|
Viveka |
Discrimination between the Real and the unreal. |
|
Vritti |
Thought, activity of the mind. |
|
Yoga |
Union; spiritual discipline, practice designed to purify one's mind and bring one
closer to Self-realization. |
|
Yoga-maya |
The power to veil the nature of something and to create an illusory appearance. |
|
Yoga-vasishtha |
A renowned sacred text which expounds the path of knowledge or jnana yoga. |
|
Yogi |
An adept in yoga. |